Abstract

This article traces the movement of Afghan peoples across the Persianate world between 1000 and 1800 ce. Afghans rose to prominence with the rise of the Delhi Sultanate, the first Muslim-ruled polity in northern India. Over the following centuries Afghans moved throughout the Persianate world, a region stretching from the Ottoman territories in the west to the courts of Southeast Asia and as far north as the trading center of Astrakhan. In the territories of what is now the modern nation-state of Afghanistan, a series of Muslim dynasties, including the Ghaznavid (c. 977–1186) and Ghorid Sultanates (c. 1011–1215) as well as a Timurid court based in Herat (c. 1405–1507) and regional representatives of the Safavid and Mughal Empires, were all led by Turkic, Tajik, and other Turco-Mongol lineages. It was not until the 18th century with the Durrani Empire (c. 1747–1842) that an explicitly Afghan-led government came to power in Afghanistan itself. Instead, the main focus of Afghan society and activity was centered within the Indian subcontinent and its mountainous northwestern frontier. As with many other premodern communities, Afghans built their careers around mobility. From humble origins as pastoral-nomadic peoples based in the Sulayman Mountains and their environs, they built careers as peripatetic merchants and as soldiers, ruled as kings, and traveled India’s highways and byways as mendicants. Afghans also became specialists in frontier zones, cultivating relationships across cultural and political frontiers that helped to facilitate integration across regions. Their political interests were informed by their economic interests, and many moved fluently between roles as merchants and as courtly and military officials. Afghans served and eventually ruled the Delhi Sultanate, became nobility within the Mughal Empire and organized its opposition, and established regional centers of Afghan power across the subcontinent. At the end of the 18th century, it was the rising influence of the British East India Company authority and their efforts at controlling the circulation of peoples, ideas, and materials that eventually marginalized Afghans in Indian society, reconstructing them as outsiders.

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