Abstract
English Abstract: The article highlights the problem of studying historical time in terms of aesthetics and social ethics. The essence of history, according to the author, is not so much in retrospection or reflection, but in the gap between feeling and awareness. Guided by the apophatic method, the author analyzes the historiosophical views of domestic and foreign scholars and comes to the conclusion that the Soviet paradigm is true, where the only vector of human development is the liberation of labor in the name of creating a bright future for the sake of all people and for everyone. Russian Abstract: В статье обозначена проблема исследования исторического времени в ракурсе эстетики и социальной этики. Суть истории, по мнению автора, не столько в ретроспекции или рефлексии, сколько в разрыве между чувством и осознанием. Руководствуясь апофатическим методом, автор анализирует историософские взгляды отечественных и зарубежных мыслителей и приходит к выводу об истинности советской парадигмы, где единый вектор человеческого развития — освобождение труда во имя сотворения светлого будущего ради всех и для каждого
Highlights
If the Russian people are destined to receive value in the future destinies of mankind, only as the bearer of great truth — the mutual complement of spiritual personalities, moral unity of all people
Ever since the chronicles in Russia, defeats have been described in more detail than victories — probably, as an edification in what must be surpassed and what should not be repeated
We believe that Russian philosophy will avoid such an unenviable fate and will never become an average-world-wide popular
Summary
If the Russian people are destined to receive value in the future destinies of mankind, only as the bearer of great truth — the mutual complement of spiritual personalities, moral unity of all people. There is only one conclusion and way out: to take as a basis a paradigm based on common human values created in the USSR and to believe in the Soviet vision of the world and national history course. The Orthodox, by its very nature, the Russian (and Soviet, ) world did not know the “external”, the law of conservation acted in it: the generously wasted energy of the Russians was diligently appropriated and kept by the sharp, practical neighbors. While western researchers succeeded in the world cognoscibility problems (cognoscibility through speculative schemes devising), domestic thinkers were fond of the recognizability of Perfection in the manifestations of human existence. The aestheticization of the temporal is a national feature and a special form of our historical thinking
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