Abstract

Copper and alloyed copper artefacts, carnelian and glass beads have been recovered in archaeological excavations since the middle of the 20th century in the Chadian plain in northern Cameroon, northeastern Nigeria and southwestern Chad Republic. The initial research projects conducted by Marcel Griaule and Jean-Paul Lebeuf resulted in the “creation” of the Sao Civilization, characterized by a relatively high level of art craftmanship. They made impressive large pottery vessels, terracotta figurines, iron objects, and copper and alloyed copper artefacts, called “Sao Bronzes”. These artefacts were generally analysed from their supposed artistic characteristics; production techniques – the lost wax technique – were addressed but no metal production features were ever recorded in the first decades of research on northernmost Cameroon mounds. The Houlouf archaeological project conducted from 1981 to 1991 allowed for a better understanding of the production and use of the copper/alloyed copper artefacts and other prestige goods recovered from archaeological contexts. They range widely in nature, forms, and shape. There are ordinary personal adornment items – finger-rings, arm-rings, and ankle rings, necklaces, waist-beads – to very specialized cavalry – leg-guards – and archery – arm-bands -, including exceptional figurines. This contribution brings to light the context of use and socio-political implications of these prestige artefacts and outlines their meaning in the developing Central Sudan long-distance trade networks.

Highlights

  • After leading the Mission Dakar-Djibouti (1931-1933) and before launching his long-term Dogon country anthropology project

  • This paper examines how copper and alloyed copper objects were used in social distinction strategies set in place by the elite members of the Houlouf, an ancient Chadic Polity in the Northern Cameroon portion of the Chadian plain between 1000 and 1800 CE. [Common Era]

  • One hundred copper/alloyed copper artefacts were excavated from the earthen-walled central site of Houlouf

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Summary

Introduction

After leading the Mission Dakar-Djibouti (1931-1933) and before launching his long-term Dogon country anthropology project. Fascinated by folk stories, he published “Les Sao Legendaires” in 1943, features a bygone civilization of giants, manufacturing large So-pots, terracotta figurines, and mastering copper and iron metallurgy. He literally created the “Sao Civilization” and initiated systematic archaeological fieldwork with his partner Jean-Paul Lebeuf, to documents this vanished culture [2,3,4]. Jean-Paul Lebeuf and Annie Masson-Detourbet Lebeuf kept on with the tradition [5,6,7,8,9] They conducted combined archaeological and ethnographic research on kotokos polities [10, 11] and retired in the early 1980s

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