Abstract

Since the early 1990s, the demographics of Waterloo Region (Ontario, Canada) have changed dramatically. Early settlement patterns reflected “chain migrations” of Mennonite farm families moving to the region from Pennsylvania. Subsequent establishment of three urban clusters with German and British roots resulted in a predominantly White regional and Canadian population. A relaxation of Canadian immigration legislation, together with political unrest in many African countries, led to African immigrants and refugees choosing to settle in the Tri-Cities of Waterloo, Kitchener, and Cambridge. Canada has an international reputation as a welcoming country that celebrates diversity. However, the public view that multiculturalism is entrenched within Canadian society is not reflected in the experiences of African newcomers. New immigrants and refugees continue to face considerable problems and barriers in adjusting to their new country of residence. They are forced to deal with various manifestations of racism, including race-based hatred, as recurring patterns in their daily lives. Using firsthand accounts gathered over the course of two projects, this article explores the problems that African immigrants and refugees face in adjusting to life in Waterloo Region. Community activists and leaders are working together with police, the legal system, social service agencies, and schools to combat racism and hate-based discrimination. The article provides information on new African communities emerging in a predominantly White region. It discusses the challenges and the initiatives being taken by African community leaders and residents working together with institutions including the police, schools, municipal councils, social service providers, and community agencies to address racism and hate-based discrimination. The article also presents the general conclusion drawn by African community member participants within the two projects discussed herein: that “hate” is a pervasive problem, especially as experienced by African immigrant and refugee populations in Canada, and that the Criminal Code of Canada §§ 318 and 319 fail to address due to the restrictive definition and prosecution of hate crimes. The participants’ call for a redefined legal concept of “hate” and an accompanying revision of the Criminal Code seems to align with the aims and insights of critical or radical multiculturalism. These include the need to acknowledge, address, and identify ongoing issues of racial hatred and discrimination, in their multiple manifestations and as continuing structural problems within Canadian society.

Highlights

  • During the 1990s, many African nations, including Somalia, Uganda, Sudan, Ethiopia, Libya, Congo, Angola, Ivory Coast, Liberia, and Sierra Leone, experienced both natural and human-made disasters

  • The forum included a panel with representatives from the Hate Crimes Investigation Unit, the Waterloo Public School Board, the regional council of Waterloo Region, Alliance of Waterloo Region (AWA), the African Canadian Legal Clinic and an eleven-year old boy who spoke about school bullying

  • The information and testimony gathered to date show a need to address the issues raised here as complex and interrelated, and as including hate crimes, racial bullying, and experiences with racial discrimination and racism on a daily basis

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Summary

INTRODUCTION

During the 1990s, many African nations, including Somalia, Uganda, Sudan, Ethiopia, Libya, Congo, Angola, Ivory Coast, Liberia, and Sierra Leone, experienced both natural and human-made disasters. The region’s two universities, University of Waterloo and Wilfrid Laurier University, and Conestoga College were an additional attraction for those immigrants seeking to pursue postsecondary education For those who were unable to find suitable employment, upgrading their educational qualifications was one route new immigrants and refugees chose in their efforts to adapt to life in a new country. The Region of Waterloo has a historic legacy that foregrounds its European heritage; for example, the names of the region and the three cities of Waterloo, Cambridge, and Kitchener all derive from European geographic locations or historical figures For this reason, it is important to provide at least some historical background on non-European settlements, especially the prior settlements of the First Nations as well as early Black settlement. While official government legislation and discourse emphasize diversity and multiculturalism, African newcomers to the region paint a different picture in retelling their own experiences (and those of their children) with both racism and hatred

FROM FIRST NATIONS TO MENNONITE SETTLEMENTS
THE LEGACY OF SLAVERY AND EARLY BLACK SETTLEMENT IN THE REGION
NATION-BUILDING: A WHITE CANADA
CELEBRATING DIVERSITY IN WATERLOO REGION
Findings
CONCLUSION
Full Text
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