Abstract

The enduring problems of economic mobility of Khasi people through “access-condition imperatives” have reflected in the discussion from the cultural, ecological perspective. The study illustrates that the traditional culture of Khasi people has regulated stratified access to natural resources. The modernize effort of the community towards coping with environmental limitations is typically inducing actor-oriented rather than community-based absorption of adaptation practice. The process of sustainable development requires holistic consideration of change from the socio-cultural encompasses of natural resources. The research works on the limited understanding of adaptation in the context of the co-existing reality of a small scale society with a dominant socio-cultural environment. Finding the cultivation as the reduced practice for the indigenous Khasi, relatively it was in the tradition, the theoretical stand of Neo-Marxist philosophy has followed at this point. The idealized and judgmental practice of specified social relation of Khasi cultivation has an address here with cultural principles, elaborating the pattern of capital intensive changes generating in the access-conditions of “land” use. The implication of modern heterogeneous society requires the necessity to ensure the reproduction and sustainability of a changing social system. The ecological cost-benefit understanding should emphasize positive feedback, concentration on ethno-political and cultural flow trends, and a purposive modification of social value. The purposive change does not mean the closure of traditional practice but promotes the practice where it found an ecological rationale for community interest.

Highlights

  • The existence of small scale societies in the changing market economy has always gained the interest of anthropology

  • The unequal power relation has created an imbalance that neither can adjust with the homeostasis procedure of positive feedback with systemic inclusiveness formula prescribed by Roy Ellen, nor can it explain with the all-encompassing ecosystem notion of Rappaport (1967) and Vayda (1969) through negative feedback as the sovereign governmentality relation exists between state and the population

  • If the changes become justified by ecological and social value aspects and come from the holistic aspect of community interest, the coexistence becomes rational to its inhabitance

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Summary

Introduction

The existence of small scale societies in the changing market economy has always gained the interest of anthropology. Roy Ellen (1982) has given the formula of ensuring “just” and “sustainable” adaptation policy framework through a coherent trade network system of a small scale society. The adaptation in the name of adjustment with alternative use of resources through access regulation policy both from cultural and national apparatus reflects the misleading as the internal and external socio-cultural relation is stratified from economic social and political aspects (Drong, 2012; Patam, 2005). The boundary approach, niche identification, and selecting the ecosystem in terms of geographical scale have gradually introduced Though it starts with the related group and defined territory, for Barth Barth suggested multipurpose society with flexibility in a social system such as power, class, and economy

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