Abstract

Activism is a relatively new term, introduced in the mid-70s and referring to the ability to act and make or change history. ‘It reminds us that the world not only is, but is made’, as Gitlin (2003: 5) wrote to a young activist. However, what is implied here is theorized at the level of social change theory, social movement theory, or notions such as resistance, advocacy or protest (Kling and Posner, 1990; Tarrow, 1998; Goodwin and Jasper, 2003). In any case, agency and the makeability of society is central to any tentative definition of activism. As Jordan (2002: 23) points out, ‘activism is generating the future of societies’. Activism, from this perspective, represents the practice of struggling for change and can be fueled by reactionary tendencies and aims, as well as progressive. The online participatory encyclopedia Wikipedia [1] is thus fairly on the spot when it defines activism as an ‘intentional action to bring about social or political change’. It is appropriate to use Wikipedia here, as it is in its own right a form of media activism, driven by the copyleft Creative Commons ideals. Other forms of media activism include electronic advocacy, hacktivism, and culture jamming. But it would be reductive to only consider media activism here, excluding the crucial role of media and communication in activist strategies and processes of social change. Although not the only form of activism, direct action or what Kluge (1982: 212) calls the ‘immediate on-the-spot struggle’, is nevertheless central to every historic struggle for new rights, as well as those for the extension – or the safeguarding – of existing rights (Mellor, 1920; Wallerstein, 1990). Whether it will be through (sometimes but certainly not always violent) protests and demonstrations, strikes, sit-ins, consumer boycotts, or non-violent civil disobedience, direct action is at the core of processes of social change. This, however, does not mean that activism is synonymous with direct action. There are also practices or forms of activism that are less direct action driven and operate more within the dominant political and judicial system. Examples of this are judicial activism – challenging the state and companies through the court, and lobbying – attempting to influence legislators or governments. Processes of social change, activism and social movements, which in a sense can be seen as the institutionalization of particular struggles, cannot be viewed without taking into account the notion of revolution (Lenin, 1929; Robert, 1978; Wood, 1992; McLaren, 2001). The American, French, Russian, and Cuban revolutions have all in their own way radically changed society, not only locally, but well beyond the territories where they took place. Disrupting the vested hierarchies within society and other structures, not in the least economic structures, did, however,

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