Acknowledge the land: An Indigenous historical reflection on colonial and extractive theology

Abstract

AbstractWestern Christian theological support for resource extractivism is interwoven with theological support of settler coloniality. Christian theology is therefore an essential site for the defense of Indigenous land claims. Replacement theology, also known as supersessionism, should be understood as involving Jewish‐Christian‐Muslim relations and as imbricating the ideologies and theologies supporting political and material coloniality, including extractivism. This article offers a friendly critique of contemporary anti‐supersessionist theological projects through the lenses of postcolonial, decolonial, and global Indigenous thought, suggesting a path toward addressing the crisis of the Anthropocene.