Abstract

A person or group can become more or less accustomed to particular beliefs and practises of a culture that is not their own through the process of cultural contact and exchange known as acculturation. When one group moves from one place to another, this process becomes functional. In such a circumstance, it is inevitable that immigrant groups will progressively acquire cultural aspects of the host culture while retaining parts of their own. This illustrates the extent of their integration into a new community and the preservation of their distinct culture. Acculturation has been a social phenomenon for several migrant populations in India. The Rabaris were originally a nomadic tribe prominently inhabiting the regions of Gujarat, Rajasthan, and Punjab in India. They were engaged in camel and cattle herding. The origin of Rabaris is often traced from Iran via Afghanistan and Baluchistan. It is believed that they migrated to India in the 4th century. The belief of Rabaris about their origin takes a mythological turn and reflects the actual impact of adaptation of cultural traits of Hinduism, which is inherent in their belief and overall culture. The Rabaris of Gavviyar Village in Surat are a small settled group engaged in pastoral pursuits. This paper attempts to highlight the extent of acculturation among Rabaris and the impact of the local dominance on their lives.

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