Abstract
As a moral ideal, accepting the circumstances of one's life and its attendant miseries is, if not positively repugnant to modern ears, at least utterly puzzling.Historians might attempt to trace this aversion to the French Rationalists and English Utilitarians who believed that once the laws of human behaviour were discovered all social problems would be solved and who even tried to establish communities in which unhappiness would simply be eradicated. In this optimistic climate of social engineering, when it began to appear as self-evident that each individual had a natural ‘right’ to happiness, accepting misery and social evil must have seemed perverse in contrast with striving to improve one's own and others’ condition in life.
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