Abstract
The focus of this study is the definitions of substance and accident as expressed and outlined in Ibn Daud's book The Exalted Faith. The original Arabic text of Ibn Daud's book, completed in 1160, is lost. However the work survives through two Hebrew translations (both date from the late 14th century). In this study I suggest a hypothetical reconstruction of the Arabic text based on a wide comparison with Ibn Daud's Muslim predecessors, such as Alfarabi, Avicenna and Alghazali, on the one hand, and the Hebrew translations on the other. By returning to Ibn Daud's direct sources, I hope to shed more light on two subjects: (1) Ibn Daud's dependance on non-Jewish sources in his attempt to establish a philosophical synthesis between Aristotelism and traditional faith; and (2) to clarify the true philosophical meaning embodied in professional terminology, such as the definitions of substance and accident.
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