Abstract
James Scott’s notion of Zomia proposes a new look at historical and social dynamics in a vast area of the Asian hinterlands, in terms of deliberate state‐avoidance that came to an end through the nation state’s superior techniques of control. Zomia is a concept metaphor that defines the social reality it purportedly only describes. My examination points to a pervasive problem with the historicization of highland regions in Europe as much as in Asia. Juxtaposing Scott’s case with two other definitions of Zomia, I call attention to the way concept metaphors define social landscapes and historical dynamics. Drawing on the work of several Europeanists, I suggest a model of rural–urban relations that does not privilege either a community or the state as the principle of society and history, which may overcome the separate disciplinary biases of anthropology, history and political science.
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