Abstract

This paper examines the vexed issue of conscientious objection and abortion. It begins by outlining the increasing claims to conscientious objection invoked by physicians in reproductive health services. After an examination of developments overseas, the paper turns to the acrimonious debate in Victoria concerning the conscience clause and the ‘obligation to refer’ contained in the Abortion Law Reform Act 2008 (Vic) (‘ALRA’). This paper questions the interpretation by the Catholic Church that the clause breaches its right to freedom of conscience and freedom of religion. We argue that the unregulated use of conscientious objection impedes women’s rights to access safe lawful medical procedures. As such, we contend that a physician’s withdrawal from patient care on the basis of conscience must be limited to certain circumstances. The paper then examines international and national guidelines, international treaties and recommendations of treaty monitoring bodies, laws in other jurisdictions, and trends in case law. The purpose of this examination is to show that the conscientious objection clause and the ‘obligation to refer’ in ALRA is consistent with international practice and laws in other jurisdictions. Finally, the paper turns to the problematic interpretation of conscience and moral responsibility in the context of abortion. We believe that narrow interpretations of conscience must be challenged, in order to incorporate patients’ rights to include the choice of abortion and other lawful treatments according to their conscience. We conclude that the conscientious objection provisions in ALRA have achieved the right balance and that there is no justifiable legal reason upon which opponents can challenge the law.

Highlights

  • This paper examines the issue of abortion and the increasing use of conscientious objection by physicians and others opposed to abortion

  • After an examination of developments overseas, the paper turns to the acrimonious debate in Victoria concerning the conscience clause and the ‘obligation to refer’ contained in the Abortion Law Reform Act 2008 (Vic) (‘ALRA’)

  • Our main focus is on the conscience clause and the ‘obligation to refer’ contained in s 8(1)(b) of the Abortion Law Reform Act 2008 (Vic) (‘ALRA’)

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Summary

INTRODUCTION

This paper examines the issue of abortion and the increasing use of conscientious objection by physicians and others opposed to abortion. Catholic hospitals in Victoria should the law pass.[1] The Catholic Church and other religious groups argued that the clause breached their freedom of religion and freedom of conscience under international law and under the Victorian Charter of Human Rights and Responsibilities Act 2006 (‘the Charter’) We argue that this interpretation is flawed and that the unregulated use of conscientious objection denies women their fundamental right to lawful medical care. It is restricted to countries where, like Australia, Christianity is the dominant religion, and is able to exert influence on contentious political and moral issues The purpose of this overview is to demonstrate an increasing trend by opponents of abortion to rely on claims of conscientious objection as a response to the liberalisation of abortion law. The concept of conscience must be broadened to incorporate patients’ rights and their choices according to their conscience

A United States
B Europe
C Latin America and South Africa
A International and National Guidelines and Directives
B International Treaties and Treaty Monitoring Bodies
C Laws in Other Jurisdictions
THE OBLIGATION TO REFER — AN UNJUSTIFIABLE RESTRICTION?
CASE LAW AND CONSCIENTIOUS OBJECTION
VIII WHOSE CONSCIENCE?
Findings
CONCLUSION
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