Abstract

Brunschwig and Crowder have argued that many West African states on the eve of European annexation were on their way towards independent modernization and westernization, and that modernization was frustrated rather than accelerated by European rule. The paper examines the applicability of this argument to the particular case of the Egba state of Abeokuta in Western Nigeria.In Abeokuta, European religious and political ideas had gained an early foothold through the return of liberated Egba slaves from Sierra Leone and the arrival of Christian missionaries. The new, westernized élite of converts and repatriates developed ambitions for the transformation of Abeokuta into a ‘Christian, civilized’ state. Scope for the realization of these ambitions was found through co-operation with the traditional élite, particularly in the Egba United Board of Management of 1865–74 and the Egba United Government of 1898–1914. Both these organizations suffered from the incompatibility between the essentially conservative aims of the traditional élite and the modernizing ambitions of the new élite. The Egba United Board of Management was dependent for its success solely upon the support of the traditional élite, and therefore ceased to function when the chiefs lost interest in its cause. The Egba United Government succeeded in laying lasting foundations for a modern administration in Abeokuta, but in order to achieve this had to rely on British military support against internal opposition and on British financial backing for their more ambitious projects. Through its military and financial dependence on the British, Abeokuta gradually became politically dependent, so that its formal political independence was largely illusory for at least five or six years before the final British annexation in 1914.

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