Abstract
It is widely accepted that the separation of property between abbot and monks in the great English Benedictine abbeys may largely be blamed upon William Rufus. The hypothesis is a coherent one. Rufus asserted, ‘brutally and unjustly’, a claim to hold and enjoy the revenues of abbeys of royal patronage when the abbot died. A firm separation of property, with the development of the obedientiary system as its counterpart, has been seen as arising and hardening in response to the pressures of royal custody in vacancies. Separation, it is said, came about ‘on a grand scale’ in the reign of Henry i immediately following the spoliation of vacant abbeys by his brother, until by the mid-twelfth century the system of separated portions was ‘firmly and completely established in all the great houses’. When the properties were divided the abbot would support himself and his household of knights, officials and servants from his portion and those properties alone would fall under the control of royal officers during a vacancy.
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