A Western Pocahontas: Myth, Reality, and Memorialization for Spotted Tail’s Daughter, Mni-Akuwin

Abstract

Abstract In March 1866, the Sicangu (Brulé) Lakota chief Spotted Tail brought the body of his seventeen- or eighteen-year-old daughter, Mni-Akuwin, to Fort Laramie. She had died somewhere in the Powder River country. Before she died, she had asked her father to bury her among the Whites at the fort. Her subsequent scaffold burial in the post cemetery was an unusual mix of military display, Christian rites, and Lakota traditions; and the events surrounding it became a dramatic episode in the story of Native-White relations and western settlement. Almost 140 years later she was memorialized at the fort, a National Park Service site, as a symbol of racial reconciliation. The story of Mni-Akuwin has been told and retold many times through the years, often as a romantic tragedy comparable to the story of early Jamestown and the much-celebrated Pocahontas. The two Native women had a surprising amount in common, including what we know and don’t know about them, what has been ascribed to their motives, and how they have been championed as defenders of European colonists and non-Native settlers. Indian princess mythology, with its insistence on innocence, purity, romantic purpose, and tragedy, has been vital to the persistence of this view—a perspective that has often put reconciliation in the service of White supremacy, dispossession, and rejection of Native culture. As the Mni-Akuwin story illustrates, reconciliation can be problematic.