Abstract

On the surface, the contrast appears stark. Perestroika: an era of vibrant change, startling revelations and stalled revolutions, popular protest and dethroned rulers. The Brezhnev era: grey suits, stasis, decay and crushing, stifling conformity. But what lies beneath? During the 1970s and early 1980s the intellectual life of the Brezhnev years tended to be viewed as an era dominated by the orthodox platitudes of the official ideology, of paeans of praise to the achievements of the Soviet state, of the heroism of its milkmaids and miners. The only ripples on this stagnant pond appeared to come from the dissident movement, lone voices critical of the regime, its values and practices. Perestroika (and after) has begun to change these perceptions. Scholars searching for the roots of the ideas and thinking that inspired perestroika are increasingly turning their attention to the Brezhnev years, an approach exemplified by John Gooding’s contribution to this volume. The publication of memoirs and interviews with the leading protagonists has thrown new light on intellectual life under Brezhnev. It is true that the Brezhnev years were lost years for many of our people. But people in the West are mistaken in thinking that life in Soviet Union was so suppressed during the two decades before Gorbachev that nobody with good brains, a strong spirit and a good conscience could exist. It’s just not true. In very reserved and disguised ways, you could express almost everything, if you were skilful enough. There may have been peace and quiet in the press, but some intellectuals and even ordinary people found useful ways to say what had to be said. Even a few leaders raised the real questions that faced the country in their speeches and memoranda.1

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