Abstract

In his Survival and Disembodied Existences Terence Penelhum presents two arguments against the possibility of disembodied survival. The first is that the memory criterion of personal identity is parasitic upon bodily identity and the second is the more fundamental contention that the notion of a disembodied person is unintelligible. Penelhum's claim is not that it is impossible as such to speak of disembodied intelligence, or perception, or even agency, but that the problem of construing the identity of disembodied individuals is overwhelmingly difficult. With regard to the idea of resurrection Penelhum argues that it is intelligible but that the question of whether or not an individual is someone who has been resurrected, or not, is one which no evidence could conclusively settle. It calls for a decision rather than for the production of conclusive evidence. ‘When resurrection is predicted it is always open to a critic to deny that what is predicted has to be accorded that title.’

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