Abstract

The article presents a socio-historical analysis of the sections in the Apostolic Faith Mission (AFM) of South Africa from 1908 to the present. In order to achieve this, the article studies the relationship between the South African social politics and the ecclesiastical politics. It demonstrates how the AFM got divided into sections. The sections are the white, mixed race, Indian and black sections. The four sections in the AFM were not equal in power and responsibilities. The white section of the church was the major and domineering section of the AFM. Although other sections like mixed race and Indian were also inferior to the white section, the black section was the most inferior and marginalised section. The article also studies how the divisions in the AFM were addressed and solved. The purpose is to demonstrate how the church that was once divided into sections according to racial groups was able to move into unity.Intradisciplinary and/or interdisciplinary implications: This article makes a valuable scholarly contribution to the ongoing research on the history of the AFM in the field of church history. It juxtaposes church history with the problems facing society today like racial segregation and how such problems can be addressed and solved.

Highlights

  • The Apostolic Faith Mission (AFM) of South Africa is an African Pentecostal Christian church founded by American missionaries in 1908

  • These sections came as a result of racial segregation and discrimination

  • Other sections like mixed race and Indian were inferior to the white section, the black section was the most inferior section

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Summary

Introduction

The Apostolic Faith Mission (AFM) of South Africa is an African Pentecostal Christian church founded by American missionaries in 1908. The AFM was divided into four main sections, namely the black, mixed race, Indian and white sections, before 1996. It is understood here that the AFM started as a racially integrated church, the American missionaries adopted racial policies that were socially acceptable at that time to divide the church into four main sections, namely the black, mixed race, Indian and white sections.

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