A sociedade como uma ordem moral: a teoria da sociabilidade de Adam Smith como uma resposta a Mandeville e Rousseau

Abstract

Abstract This paper aims to show that Smith’s theory of sympathy and the impartial spectator can be understood as an attempt to overcome the selfish anthropology advocated by Mandeville and denounced by Rousseau. In Smith’s view, if Mandeville’s theory of the psychology behind commerce and exchange was correct, then Rousseau would be right in his denunciation of the moral evils of civilization. However, for Smith, Mandeville’s theses were wrong, and thus Rousseau’s critiques were largely unfounded, because, quite paradoxically, they relied on Mandeville’s description of sociability. Therefore, the often emphasized sympathies of Smith for Rousseau’s arguments should be mitigated.