A rose by any other name? Learner English and variety–status labelling: the case of English in South Korea

Abstract

One of the major achievements of Braj Kachru's (1991) ‘liberation linguistics’ is that it has squarely placed Outer Circle varieties such as Indian English, Nigerian English and Singaporean English on a par with Inner Circle varieties such as American English and British English – in the face of negative attitudes, ranging ‘from amused condescension to racist stereotyping’ (Bruthiaux, 2003: 160). Following in Kachru's footsteps, many scholars have demonstrated that these Outer Circle Englishes are legitimate varieties of English, with distinct characteristics and with growing numbers of native speakers (e.g. Deterding, 2007; Jowitt, 1991; Sailaja, 2009). Indeed these Outer Circle English varieties are increasingly used, in respective countries, not only as the major or default medium of communication but also in the context of important domains such as education, media, government, literature and popular culture. The Kachruvian perspective has also given rise to the ‘egalitarian’ view that Inner Circle English speakers are no longer the only ones who can lay claim to the ownership of English. Outer Circle English speakers are now thought to be as much custodians of English as Inner Circle English speakers are.