Abstract

BackgroundThis article aims to discuss the incorporation of traditional time in the construction of a management scenario for pink shrimp in the Patos Lagoon estuary (RS), Brazil. To meet this objective, two procedures have been adopted; one at a conceptual level and another at a methodological level. At the conceptual level, the concept of traditional time as a form of traditional ecological knowledge (TEK) was adopted.MethodAt the methodological level, we conduct a wide literature review of the scientific knowledge (SK) that guides recommendations for pink shrimp management by restricting the fishing season in the Patos Lagoon estuary; in addition, we review the ethno-scientific literature which describes traditional calendars as a management base for artisanal fishers in the Patos Lagoon estuary.ResultsResults demonstrate that TEK and SK describe similar estuarine biological processes, but are incommensurable at a resource management level. On the other hand, the construction of a “management scenario” for pink shrimp is possible through the development of “criteria for hierarchies of validity” which arise from a productive dialog between SK and TEK.ConclusionsThe commensurable and the incommensurable levels reveal different basis of time-space perceptions between traditional ecological knowledge and scientific knowledge. Despite incommensurability at the management level, it is possible to establish guidelines for the construction of “management scenarios” and to support a co-management process.

Highlights

  • The socio-ecological approach has been widely used by several theorists of Human Ecology and Theory of commons [1] for the study and conservation of terrestrial, marine, and estuarine-lagoon ecosystems [2,3], and the cultural diversity associated with these environments [4]

  • The construction of a “management scenario” for pink shrimp is possible through the development of “criteria for hierarchies of validity” which arise from a productive dialog between scientific knowledge (SK) and traditional ecological knowledge (TEK)

  • We shown that the “incommensurability” thesis is necessary to discuss at which level thecongruencies appear and, from here reveal what is claimed by Menzie and Butler (2006: 06) as: “The principles underlying TEK and science hold similar observational principles”, which will be considered “criteria for hierarchies of validity” ([34]: 98) in the construction of a “resource management scenario” ([14]: 06)

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Summary

Introduction

The socio-ecological approach has been widely used by several theorists of Human Ecology and Theory of commons [1] for the study and conservation of terrestrial, marine, and estuarine-lagoon ecosystems [2,3], and the cultural diversity associated with these environments [4]. The first group claims that TEK must be integrated with SK to provide insights into ecological research (biogeography, phylogeny, systematics, ethnology, population genetics, ecosystem management, etc.) [10], and have its likelihood strictly tested against reality [11]. Within this first proposal, TEK is complementary (selectively integrated) to SK, which is considered the ultimate reality against which the traditional is measured [7]. The concept of traditional time as a form of traditional ecological knowledge (TEK) was adopted

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