Abstract

ABSTRACT Studies on religious populism are on the rise. They are located within the three main theoretical approaches of populism: ideational, performative, and strategic. Building on these three components, this paper proposes a comprehensive analysis by creating an ideal type of the relations between religion and populism. To that effect, it utilizes the relational paradigm of populism from Pierre Ostiguy in conjunction with Ernest Laclau's concept of sedimented practices and applies a genealogical method to analyse why and how religion plays a role in populist politics. This combination emphasises the fluidity of the interactions between religion and populism, their contingency on contextualised political cultures as well as on the often neglected transnational forms of religion. It focuses on two aspects of this role that have been less discussed: 1) the religious actions toward the political establishment 2) the transnational dimension of the populist politics based on religion.

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