Abstract

The last decades of the nineteenth century saw a growing prominence of German racial sciences. This article documents how East Central European scholars responded to their potential marginalization within the scientific community due to German racial theories in the field of physical anthropology and the popularization of science. Three personalities represent a sample of this variety: Ludwik Gumplowicz, a Polish-Jewish sociologist; Mateusz Mieses, a Galician Jewish amateur anthropologist; and Jan Czekanowski, professor of anthropology and spiritus rector of the Lwów school of anthropology. All three cases illustrate the contradictions inscribed into the concept of transnationalism. To varying extents, they belonged to the German-speaking scientific community, through which they gained access to international science. Their reactions to anti-Jewish and anti-Slavic positions among the dominant racial theories of their time shines light on the tensions which were present within the academic community, as well as on the tensions that appeared between their own (semi-)professional status, self-perception and their group identities. The international communication and contacts came into conflict with the exclusionary philosophy of racial theories, thus perpetually challenging their transnational position. The responses of these actors sought to redefine spatial and methodological frameworks amid the dominant discourses. Each making attempts in their own way, they aimed at reversing what they perceived as aberrations of racial theories while persistently remaining within this discourse.

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