Abstract
n this paper, of a bibliographic nature, the way Paulo Freire used “ethics” as the founding principle of his reflections, problematizations and arguments on the insertion of religious social work in the heart of Latin American social relations is analyzed. The following works were examined under the lens of the Archaeological Discourse Analysis, based on Foucault (2000): Cultural action for freedom, 1981 Brazilian edition; Education: the practice of freedom, 1967 Brazilian edition; Pedagogy of the oppressed, 1987 Brazilian edition; Extension or communication?, 1983 Brazilian edition; and Os cristãos e a libertação dos oprimidos, 1978 edition. It is highlighted that Paulo Freire’s understanding of ethical and religious issues does not only hold a specific way of being, as ethics works as a parameter for critical analysis of different social and historical manifestations on the religious issue and its relationship with the people. It is concluded that the meaning of the notion and the use of the signifier “ethics” as a principle of criticality is recurrent in the argument, in the positioning and in the Freirean discursive order.
Highlights
In this paper, of a bibliographic nature, the way Paulo Freire used “ethics” as the founding principle of his reflections, problematizations and arguments on the insertion of religious social work in the heart of Latin American social relations is analyzed
It is highlighted that Paulo Freire’s understanding of ethical and religious issues does hold a specific way of being, as ethics works as a parameter for critical analysis of different social and historical manifestations on the religious issue and its relationship with the people
It is concluded that the meaning of the notion and the use of the signifier “ethics” as a principle of criticality is recurrent in the argument, in the positioning and in the Freirean discursive order
Summary
Of a bibliographic nature, the way Paulo Freire used “ethics” as the founding principle of his reflections, problematizations and arguments on the insertion of religious social work in the heart of Latin American social relations is analyzed.
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