Abstract

This introduction outlines the idea of the queer customary and how various African articulations of it engage, contest, and nuance central concerns of queer theory produced in the global North, particularly around ideas of normativity—hetero and homo. It speculates on the customary’s reworking of temporality and what that reworking does to historical time and the problems and possibilities in reading the colonial archive in the search for a useable past for both lived African sexual and gendered experience and the academic study of it. The customary is seen as an iterative containment of ancestral time, a powerful form of self-fashioning in the present, and as an invitation to futurity. Brief framings of how the various essays in the special issue elaborate what we are calling the queer customary follow.

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