Abstract

The notion woman were created ‘inferior’ and its interplay with the negative cultural perceptions of women by Christian men arguably act as an accessory to gender-based violence (GBV) in the church. Hence, there is a need for the church to rethinks and continually discerns the implications of the creation of man and woman in Genesis 1:26–27 and 2:18. The following question arise: Does the creation of man and woman in Genesis assume women inferiority? What is the interplay between the notion ‘she was created inferior’ and negative cultural perceptions of women? How could the church interrogate this interplay to improve gender relations within church and local cultural contexts? This article utilises a public pastoral care approach as a theoretical lens that the church could employ to address women inferiority as a form of GBV. Firstly, the article examines the interplay between ‘she was created inferior’ and negative cultural gender relations in church that fan GBV. Secondly, it assesses Genesis 1:26–27; 2:18 and 3:1–6 in the context of man and woman creation to discern God’s ideal plan for gender relations. Thirdly, the article establishes how a positive conception of Genesis 1 and 2 could transform certain cultural understandings of women that fan GBV in church. Fourthly, the article proposes public pastoral care roles for the church to mitigate the perception of women inferiority as GBV in church and community. Intradisciplinary and/or interdisciplinary implications: The article considers sociocultural factors that cause GBV and evaluates the phenomenon from a theological perspective to develop GBV ecclesiological interventions. Thus, it considers GBV from a socio-theological and biblical framework. Accordingly, it uses an interdisciplinary approach.

Highlights

  • Attention has been given to abusive gender relations in ecclesial institutions (Chitando & Chirongoma 2013:9; Clark 2016:iv; Ushe 2015:99)

  • Public theology and public pastoral care in the context of women inferiority Public pastoral care is utilised to understand and frame suggestions on how Christian men in Zimbabwe could change within churches and broader society

  • Garner (2015:21), in his article, Contextual and public theology: Passing fads or theological imperatives, states that ‘contextual theology enables us to make sense of God and ourselves in and through the world in which we find ourselves embedded, in a particular time and place’

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Summary

Introduction

Attention has been given to abusive gender relations in ecclesial institutions (Chitando & Chirongoma 2013:9; Clark 2016:iv; Ushe 2015:99). Chisale (2020:1) cites Mwaura (2005) who states that female membership in African churches is 80% but women continue to experience and persevere gender inequality. Given that Genesis 1:26–27 and 2:18 seems to be the background from which women’s ‘inferiority’ originates, the question that emerges is: what is God’s ideal plan for gender relations between men and women that promotes human flourishing in both church and broader society? It is important at this point to establish the meaning of what it means to be created in the image of God. The understanding that emerges from this brief section is going to serve as the primary basis for viewing men and women in relation to GBV in this article.

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