Abstract
This essay critiques Hedayat-Diba's contention that the Koran functions as a selfob- ject. We contend that the awe and inspiration evoked by the Koran possibly induce a dependency rather than autonomy. Hedayat-Diba may have missed an opportunity to reflectively study the self-inducing qualities of the Koran by her personal commit- ment, which may have led to idealization.
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