Abstract
The question of right speech about the mystery of God in suffering has moved many to discuss theodicy and human freedom, and has persuaded many others to rethink the understanding of God in relation to the world itself. The article focuses on two key concepts in Arthur Peacocke's evolutionary theology to propose a new understanding of the creative suffering of the triune God. It considers this proposal in three particular contexts: feminist theology, ecological praxis, and pastoral ministry.
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