Abstract
<em>In the present era of the rapid development of market-oriented economy, the strangeness between people, the division of production and the diversity of occupations, and the different thinking ways of individual lead everyone to stand in their own position. As a result, the western tragedy appears and the social moral problems are becoming more and more serious. Marx turns his philosophical attention to the way of human existence—practical activities and their historical development. This paper analyzes the current moral problems from the perspective of Marxist practical existentialism. The rational path of virtue is to regard people as a rational being and its acquirement mainly depends on the intellect to overcome the perceptual preference. The spiritual path of virtue regards human as a spiritual being and its acquisition is through dialectical deduction of spirit itself. The practical path of virtue is to emphasize human’s perceptual activity and understand and manage things through practical activities.</em>
Highlights
In the present era of the rapid development of market-oriented economy, the strangeness between people, the division of production and the diversity of occupations, and the different thinking ways of individual lead everyone to stand in their own position
Virtue is the result of human’s spiritual activity and has become a kind of spirit. 1.3 The Practical path of Virtue The past existentialism defines that the presence of people is outside the world, and to pursue it will inevitably lead to isolation and separation
Based on the perspective of practical existentialism of Marxist philosophy, and combined with the increasingly prominent social moral issues, this paper analyzes the rational path, spiritual path and practical path of virtue and the research on the three paths of virtue, and points out the challenges that social moral problems will bring to the development of virtue
Summary
World Journal of Social Science Research ISSN 2375-9747 (Print) ISSN 2332-5534 (Online). Received: February 7, 2018 Accepted: February 20, 2018 Online Published: February 28, 2018 doi:10.22158/wjssr.v5n1p103
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