Abstract

Standard liberal theories of justice rest on the assumption that only those beings that hold the capacity for moral personality (CMP) have moral status and therefore are right-holders. As many pointed out, this has the disturbing implication of excluding a wide range of entities from the scope of justice. Call this the under-inclusiveness objection. This paper provides a response to the under-inclusiveness objection and illustrates its implications for liberal theories of justice. In particular, the paper defends two claims: first, it argues that both the CMP and the potential capacity for moral personality (PCMP) are bases of moral status. This pluralist account of the basis of moral status can broaden the scope of justice and provide a solid philosophical justification for the common-sense intuition that almost all human beings have a moral status that is different and superior to that of nonhuman animals. Second, contra what is commonly suggested, it contends that potential and actual moral persons have different and unequal rights, other things being equal.

Highlights

  • The conception of the person as an autonomous agent is one of the most fundamental commitments of liberalism

  • In response to the under-inclusiveness objection, this paper argues that liberals can, and should, broaden the scope of moral status by maintaining that the potential capacity for moral personality (PCMP) is a basis of moral status

  • This, for example, clearly emerges in Rawls when he claims that: ‘‘one should observe that moral personality is here defined as a potentiality that is ordinary realized in due course

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Summary

Introduction

The conception of the person as an autonomous agent is one of the most fundamental commitments of liberalism. In response to the under-inclusiveness objection, this paper argues that liberals can, and should, broaden the scope of moral status by maintaining that the potential capacity for moral personality (PCMP) is a basis of moral status. This is because these statusconferring properties entail that some nonhuman animals have a moral status that is superior, or equal, to that of a wide range of human beings.

Moral status and the intrinsic value condition
Objections
Conclusion
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