Abstract
In response to Eugene Goodheart’s essay “Neo-Darwinism and Religion”, this essay criticizes both sides of the debate for their posing of false dichotomies. Atheist neodarwinists are illogical in arguing that the necessary chance emergence of physical constants that could produce a universe with intelligent life disproves the existence of God, since the same chance emergence would also necessarily produce a universe corresponding to traditional definitions of God. Religious anti-evolutionists are wrong in rejecting evolutionary accounts of the emergence of human religious instincts, since that emergence is a strong argument for the reality of what those instincts seem designed to register. Finally, Goodheart, as a humanities scholar, is somewhat blind to the distinguished history of writers, artists and scholars who found the highest spiritual inspiration in natural science.
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