Abstract

The aim of Ayurveda science is to keep healthy people well and heal sick people. Ayurveda, the science of life, is based on the fundamental theory called the Tridosha theory. Tridosha is derived from the Sanskrit word’s Tri and Dosha, which mean three vitiated factors. These three Doshas operate on a variety of scales, including the cellular, individual system, and organisational levels. Given that it begins and controls all functions, Vata has the greatest influence on these three Doshas. It is also in charge of all kinds of movements. All Dhatus and Malas, including Pitta and Kapha are ineffective, like a lame person. When Vata is active, it moves regarding. They were transported away from their place by the active Vata. Vata stimulates the digestive fire, assists in the absorption of the Dohas and the removal of the excretory products, and is the cause of pleasure and fearlessness. Vata moves via all gross and microscopic pathways, determines how an embryo develops, and is a sign of persistent life. The five different kinds of Vata Doshas are Prana, Udana, Samana, Vyana, and Apana. The elimination of these substances - Samirana (flatus), Sakrit (faeces), Mutra (urine), Sukra (semen), Garbha (foetus) Nishkramana and Artava (menstrual fluid) Nishkramana is significantly influenced by Apana Vata. Pregnancy is a stunning segment of each woman’s life. Parturition is the principal occasion in a woman’s life. So, the higher information about its idea in Ayurveda as well as in modern science may be very essential.

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