Abstract

This article argues that there is a form of Christian syncretism operating in African Christians� use of traditional African powers to address their spiritual insecurity challenges that arises from their former traditional African worldview of spiritual powers. It provides an overview description of the nature of the spiritual insecurity which still grips African Christians by delving into the traditional African worldview of spiritual powers (such as the notions of a Supreme Being, lesser divinities, spirits and ancestors) and the centrality of traditional powers such as diviners in addressing this insecurity. After underscoring the aforementioned, this article proceeds to demonstrate three predominant views proposed by theological scholars as a response to the spiritual insecurity of African Christians. The first stance calls African Christians to discontinue with anything that is linked to traditional African spiritual worldview because Christianity entails a complete new ontological being. The second stance disapproves African Christians� reliance on traditional African powers and then proceeds to argue that Christian ministry should identify positives within the African spiritual world system and worldview that is useful and can be imported for use in contextualising the gospel. The third position advocates for Christians� continual reliance on traditional African spiritual powers in addressing their African contextual needs. In doing this, the weaknesses and strengths of these approaches are established with the view to outline an alternative biblical theological basis to ensure biblical Christianity in the challenging African contexts of spiritual insecurity. This article concludes by drawing from various theological responses to the spiritual insecurity of African Christians to ensure Christian ministry that is thoroughly biblical and contextual in African Christianity.Intradisciplinary and/or interdisciplinary implications: This article discusses African spiritual worldview and its implications to practical Christianity. It is an interdisciplinary theological article that integrates African Christian theology and pastoral care. It contributes to the discussion on contextualising Christian practical ministry in Africa.

Highlights

  • Introduction and backgroundThere is spiritual insecurity among African Christians that arises from African Christians’ disconnection with African traditional patterns (Banda 2005; Bediako 2004:23)

  • African Christians have in their worldview and upbringing an approach to life, health and wellness that is linked to spiritual powers

  • Scholars that fit in this category are Bujo (1992), Bediako (2004), Nyamiti (2006), Pobee (1979), Milingo (1984), Kwesi (1984), Kabasele (1991) and many others. This approach is closely linked with the first stance yet it differs at the same time. Even though this approach concurs with the first approaches’ disapproval of African Christians’ continual reliance in traditional African powers because it is antithetical with the gospel, it further focuses on natural strengths of African system or worldview to contextualise the gospel and make Christianity relevant to African Christians

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Summary

Introduction

Introduction and backgroundThere is spiritual insecurity among African Christians that arises from African Christians’ disconnection with African traditional patterns (Banda 2005; Bediako 2004:23). Mbiti (1989) endorses that, in the midst of various existential challenges (which emanate from the supernatural entities such as spirits, ancestors, witches and sorcerers), the African traditional practitioners detect the: cause of the sickness, find who the criminal is, diagnose the nature of the disease, apply the right treatment and supply the means of preventing the misfortune from occurring again.

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