Abstract
Our article has two objectives. The first of them consists in trying to carry out a conceptual and terminological explanation about the two specific meanings that the expression "revaluation of values" presents in the Nietzschean corpus. Our second goal, which will take as its starting point the fulfillment of the first objective, constitutes an attempt to examine the historical admissibility of the "thesis of the revaluation of values" presented by Nietzsche in sections § 7 and § 8 of the first dissertation of Genealogy of Morals. For this purpose, we intend to determine, approximately, at what historical moment, in the eyes of Nietzsche, the transvaluation of values could have happened.
Highlights
Our second goal, which will take as its starting point the fulfillment of the first objective, constitutes an attempt to examine the historical admissibility of the "thesis of the revaluation of values" presented by Nietzsche in sections § 7 and § 8 of the first dissertation of Genealogy of Morals
Tendo em mente que Nietzsche levou em conta essas transformações culturais pelas quais teria passado a história judaica, então somos partidários da tese de que, quando o filósofo utiliza a expressão ‘Roma contra Judéia’ – na seção § 16 da primeira dissertação de Genealogia da moral –, ele está, na verdade, tomando os dois termos dessa disputa como casos paradigmáticos do embate 'autoafirmação versus ressentimento'
Summary
A qual tomará como ponto de partida o cumprimento do primeiro objetivo, constituise como uma tentativa de exame acerca da admissibilidade histórica da "tese da transvaloração dos valores" apresentada por Nietzsche nas seções § 7 e § 8 da primeira dissertação de Genealogia da Moral.
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