Abstract
AbstractWhile surviving the shipwreck and the viper bite in Acts 28.1–6 have often been recognised as symbolic assertions of Paul's innocence, the viper may hold further symbolic significance. Following his act of matricide in 59 ce, Nero was linked to Aeschylus’ portrayal of Orestes, who, in turn, was linked to a tradition that understood a viper's birth as matricidal. Thus, through his encounter with the viper, Paul symbolically ‘appears before’ the emperor Nero—something that is anticipated yet never happens overtly in the narrative of Acts itself.
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