Abstract
In his insightful essay »Prophetic Religion and the Future of Capitalist Civilization« Cornel West fervently addressed a question of our abilities to imagine a more empathetic, more compassionate, and also more hospitable world, in which we could foresee, or perhaps already lay ground for a future community where the word religion would simply mean that we live our lives in the consciousness of our finitude and thus in an existential and cognitive humility. This kind of religion (not far from Dewey’s or Rorty’s ideals) would enable us to see beyond the margins of any narrow-minded religious ideology or any violent incarnation of religion. Based on these initial thoughts, we first wish to discuss two basic concepts of contemporary political theology – community and vulnerability. We shall argue that we need to offer in contemporary political theology a basic ethico-democratic response, infused with our imaginative capacity for remembrance (Benjamin, Metz) and future hope (West, Dewey, Unger). We will argue with Unger (The Religion of the Future) that we need to live through accepting an enhanced vulnerability, being shared in our democratic (and) religious communities. From this view any loss of human life and its potentials is a sign of a grave injustice, and a catastrophe from an ethical point of view. Finally, we will propose the so called reverse thesis on religion – namely that today, perhaps, we should first look at religion in its radicalized ethico-political form which only later enables us to think about its various variations and incarnations within different traditions and cultures. We will argue that it is within this newly acquired temporality of religion and its inherent ontologico-political paradox, that it is possible to imagine a future place where recurrent hope for a life is reborn and nurtured within future pluralistic / inclusivistic / democratic / post-Christian communities, based on compassion and shared vulnerability, and not any more on power, or any other form of violence.
Highlights
Lenart Škof Prof Dr; Science and Research Centre Koper, Institute for Philosophical Studies, Koper, Slovenia lenart.skof@guest.arnes.si. In his insightful essay »Prophetic Religion and the Future of Capitalist Civilization« Cornel West fervently addressed a question of our abilities to imagine a more empathetic, more compassionate, and more hospitable world, in which we could foresee, or perhaps already lay ground for a future community where the word religion would mean that we live our lives in the consciousness of our finitude and in an existential and cognitive humility
Unger – vulnerability – community – remembrance
I shall argue on this article that we need to offer in contemporary political theology a strong ethico-democratic response, infused with our imaginative capacity for remembrance and future hope
Summary
In his insightful essay »Prophetic Religion and the Future of Capitalist Civilization« Cornel West fervently addressed a question of our abilities to imagine a more empathetic, more compassionate, and more hospitable world, in which we could foresee, or perhaps already lay ground for a future community where the word religion would mean that we live our lives in the consciousness of our finitude and in an existential and cognitive humility. That is theology; but in remembrance we have an experience that forbids us to conceive of history as fundamentally atheological, little as it may be granted us to try to write it with immediately theological concepts.[11] This contention of Benjamin is in my opinion among the most important interventions in the history of political thought – including political theology, od course – as such. Lies the difference between two concepts – namely, resurrection and insurrection, as defended by Robbins and his theological bystanders This difference, in my opinon, mirrors the dichotomy between two opposing camps in contemporary political philosophy – between those who do believe that violence can somehow expiate itself miraculously in the course of the world history and its inherent (or theologically ‘postponed’) eschatology, and those that oppose such a gesture and do not relate history to the recurrent Event of Love If the first temporality was related to the memory and remembrance, the
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