Abstract

As a relatively open academic atmosphere related to religious studies in general became manifest in the People's Republic of China in the early 1990s, new possibilities for studies of various forms of Christianity in greater China (the mainland and Chinese communities outside of the PRC) began to be realised both within China and overseas. Within the first decade of the twenty-first century, two major handbooks related to the study of Christianity in China were produced under the editorships of the Belgian Jesuit scholar, Nicolas Standaert (1959–)1 and the German Protestant scholar, R. G. Tiedemann (1941–2019),2 initiating what should be considered to be the most up-to-date and essentially new standard reference works regarding the study of all forms of Christianity that have had interactions with various Chinese persons over the period of time from the beginning of the Tang dynasty (seventh century) to the year 2000. Both volumes were large by any standard, the former being nearly a thousand pages in length, and the latter extending beyond a thousand pages. Both produced a state-of-the-art account of their particular historical coverage of varying forms of Christianity that came to or emerged within China during those periods. Notably, most of the supporting authors who contributed to those two massive volumes were foreign scholars of the history of Christianity in China and Chinese Christianity.3

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