Abstract
The revelations in the study of the Ancient Maya made possible by the revolution in hieroglyphic decipherment have not occurred in isolation. Archaeological investigations within the last three decades have produced a much broader vision of Maya society during the Classic Period than previously possible. Particularly, the study of settlement patterns in conjunction with environmental studies has opened new vistas onto the size and organization of the populations which supported the rulers in their civic-ceremonial centres (Ashmore 1981; Culbert & Rice n.d.). The challenge for the present, and future, is to combine the archaeological record with the studies of inscriptions and politico-religious symbolism, to build a more complete and incisive reconstruction of the past. Where the two records are particularly clear and abundant, we may also aspire to explaining the past.
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