Abstract
Tanaka discusses a number of passages in Dogen that might be taken to show that he was a dialetheist. In this response we discuss his accounts of these passages. We argue that two of the passages do directly support the claim that Dōgen was a dialetheist. The final passage, concerning Dōgen's view of enlightenment, we argue, does not. Dōgen's view of enlightenment is indeed dialetheic, but Tanaka is seeking contradiction in the wrong place.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callSimilar Papers
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
