Abstract
AbstractThis article draws on some of the interpretive strategies of the ancient Rabbis as well as the exegetic writings of some modern literary theorists to present the Book of Amos as an unfolding story of a man of titanic courage who excoriates the powerful of society because of their rebellion against the divine will. Living in the eighth century B.C.E., Amos entered the royal sanctuary at Bethel in the Northern Kingdom to deliver his prophetic message. Speaking in the name of the Lord, he condemned the perversion of justice and the disdain of righteousness. He threatened that a day would come in which all the oppressors would be “plucked out of the land” leaving only a remnant of the people Israel. This remnant, however, will know what the Lord requires: that the weak be sustained and the fallen uplifted, that the stranger be protected and the widow and orphan cared for. Henceforth, a new age will prevail, an age in which the soil will be blessed and all will share in the abundance.
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