Abstract

This essay reads Will Herberg’s Protestant-Catholic-Jew alongside Robert Bellah’s “Civil Religion in America” to illuminate how mid-century thinkers constructed, rather than merely observed, a vision of, and for, American religion. Placing Herberg in direct conversation with Bellah illuminates why Herberg’s religious triptych depiction of America endured while his argument for an “American Way of Life”—the prototype for Bellah’s widely accepted idea of civil religion—flailed. Although Herberg’s “American Way of Life” and Bellah’s “Civil Religion” resemble one another as systems built on but distinct from faith traditions, they emerged from intellectual struggles with two distinct issues. Herberg’s work stemmed from the challenges wrought by ethnic and religious diversity in America, while Bellah wrote out of frustration with Cold War conformity. Both men used civil religion to critique American complacency, but Herberg agonized over trite formulations of faith while Bellah derided uncritical affirmations of patriotism. Bellah’s civil religion co-existed with and, more importantly, contained Herberg’s “Protestant-Catholic-Jew” triad and obscured the American Way of Life. In an increasingly diverse and divisive America, Bellah’s civil religion provided a more optimistic template for national self-critique, even as Herberg’s American Way of Life more accurately described the limits of national self-understanding.

Highlights

  • When first published in 1955, Will Herberg’s Protestant-Catholic-Jew earned theologianReinhold Neibuhr’s applause as “the most fascinating essay on the religious sociology of America that has appeared in decades” [1]

  • Herberg wrote an important piece of religious sociology in 1955 called ‘Protestant-Catholic-Jew’

  • Data from the 1960 Yearbook of American Churches offers the following numbers: 35.5% of Americans belong to Protestant churches and 22.8% belong to Catholic Churches

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Summary

Introduction

When first published in 1955, Will Herberg’s Protestant-Catholic-Jew earned theologian. The American Way of Life represented what some called “civic religion” and what sociologist Robert Bellah would label “the American Civil Religion” in an essay published 12 years later.4 In his 1967 essay “Civil Religion in America”, he wrote, “While some have argued that Christianity is the national faith, and others that church and synagogue celebrate only the generalized religion of ‘the American Way of Life’, few have realized that there exists alongside of and rather clearly differentiated from the churches an elaborate and well-institutionalized civil religion in America” Herberg’s work stemmed from the challenges wrought by ethnic and religious diversity in America, while Bellah wrote out of frustration with Cold War conformity Both men used civil religion to critique American complacency, but Herberg agonized over trite formulations of faith while Bellah derided uncritical affirmations of patriotism. In an increasingly diverse and divisive America, Bellah’s civil religion provided a more optimistic template for national self-critique, even as Herberg’s American Way of Life more accurately described the limits of national self-understanding and American pluralism

An American Jewish Thinker
The American Way of Life
An American Protestant Thinker
Findings
A Jewish America and a Protestant Civil Religion
Full Text
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