Abstract
In the history of philosophy in Brazil, the study of Aristotelianism in the Ratio Studiorum is necessary for the concept of “Brazilian” philosophy in the same way that it is conceived, in the history of Western philosophy, that “modern” philosophy emancipated the theoretical use of reason from the tutelage of theology. Philosophy only receives Brazilian nationality in the nineteenth century, through a simultaneous process of assimilation of modern philosophy and emancipation of own theoretical use of reason. The fact that marks the birth of the Brazilian philosophy is the introduction of freedom as a principle of action. Key-words: Philosophy in Brazil, Brazilian philosophy, Aristotelianism in Brazil; modernization in Brazil
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