Abstract
Traditional scholarship seems not to pay sufficient attention to the fact that Daxue has established a system of ethical and political philosophy on the basis of the idea of xin (heart-mind) whereas the Zhongyong has argued for the participation of the human person in the creativities of heaven and earth based on the onto-generative nature (xing ) of the human person. How to explain this fact and interrelate and integrate these two systems become both a historical challenge and a theoretical issue in the understanding of the Confucian philosophy of humanity as we find in the Lunyu .
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