Abstract
Reviewed by: A Curse Upon the Nation: Race, Freedom, and Extermination in America and the Atlantic World by Kay Wright Lewis Douglas R. Egerton (bio) A Curse Upon the Nation: Race, Freedom, and Extermination in America and the Atlantic World. By Kay Wright Lewis. (Athens: University of Georgia Press, 2018. Pp. 281. $64.95 cloth; $28.95 paper; $27.50 ebook) Even before the arrival of large numbers of enslaved Africans into the British mainland colonies, English colonists were experienced in the tactics of exterminatory warfare. In battles against Irish Catholics and Indigenous Americans, settlers learned how to eradicate some enemies while enslaving others. By the dawn of the nineteenth century, Kay Wright Lewis argues in this provocative study, Americans mastered the rhetoric of race war, and a good many of both races, she convincingly demonstrates, regarded it as a serious threat. Even after emancipation, African American fears of racial extermination continued, reemerging in the writings and speeches of W. E. B. Du Bois, Marcus Garvey, and Malcolm X. Southern whites and Caribbean masters learned that racially based conflicts often cut in both directions. As French refugees fled the revolt in Saint Domingue and settled in Charleston, they carried with them stories of the formidable capacity of Black soldiers. Those fears [End Page 341] nearly became reality in South Carolina in 1822 when former bondman Denmark Vesey orchestrated a plot to liberate the enslaved through bloodshed before sailing for Haiti. When questioned by one of his lieutenants over the necessity of wholesale slaughter, Lewis observes, Vesey replied by remarking that "nits make lice," a term earlier used by white settlers regarding southern Indians. These mainland revolts were initially isolated and quickly failed, the author notes, but thanks to the internal slave trade, stories of Vesey and Nat Turner traveled across the South and were passed from one generation to the next, keeping alive ideas of a war to the death. On occasion, Lewis's determination to fit all of her data into her larger theory appears forced. When discussing the late antebellum efforts of lower South fire-eaters to reopen the Atlantic slave trade, the author suggests that the debates—which in fact divided Carolina planters from their Virginia brethren, who wished to sell their surplus laborers to the fresh lands of the frontier South—"set the stage for future ideas about Black labor and Black disposability" (p. 141). Although it was true enough that white southerners united in claiming that abolition would result in a race war and the extermination of freedmen, advocates of the traffic in Africans insisted that it would reduce the price of enslaved labor enough for middle-class farmers to buy and carry bondmen into the western territories. Far from thinking in terms of "disposability," writers such as Louisianan James De Bow argued that modern steamships could quickly ferry captured Africans to the South with little loss of life. De Bow's editorials embraced the language of paternalism and insisted that Africans were better off enslaved by Christian masters than left on their own in the old world, a ghastly argument shared by a good many white Americans regardless of section. Lewis returns to form in her final chapters, however, as the Civil War years witnessed a rebirth of the language of extermination. Northern Democrats, who worried that Black military service would lead to demands for citizenship and voting rights, warned their Black neighbors that Confederates planned to chop captured African [End Page 342] American soldiers into "mincemeat, or [be] quartered and pickled" (p. 179). Conservative Democrats had their agenda, of course, but they were right enough in thinking that Jefferson Davis and his Congress threatened to enslave or execute Black prisoners of war. Even without orders from Richmond, Confederates at Fort Pillow in Tennessee and Marks Mills in Arkansas slaughtered both Black combatants and civilians. Lewis's prose is clear and strong and only rarely lapses into jargon. Although most of her sources are published rather than archival, her dense footnotes reveal both secondary literature and often obscure pamphlets and newspaper editorials. Wisely, Lewis lets these past voices speak for themselves through ample quotations, demonstrating the centrality of fears of mass extermination among both...
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.