Abstract

O n April Fool's Day, 1936 more than 300 persons, almost exclusively mothers with their young daughters, crowded the Gebouw voor Kunsten en Wetenschappen (Building for Arts and Sciences) in the centre of Utrecht. They had responded to a newspaper advertisement placed by the local Flora Cinema which had called for Shirley Temple look-alikes to present themselves for a contest. The winner would be awarded a Shirley Temple doll, while her mother would receive the sum of 25 Guilders (a substantial amount of money at that time) in a savings account. Everyone was relieved that they were not being fooled when Is. Cohen Barnstijn,1 the owner of the Flora Cinema, turned up with four gentlemen: the jury consisting of the director of the Gerzon fashion store which was sponsoring the contest, a photographer and two journalists. The local newspaper Utrechts Nieuwsblad could not help but comment that 'the majority of the contestants looked as much like Shirley as a flea resembles an elephant, although it needs to be said that there were some girls who really had something in common with the little American film star'.2 The newspaper considered the 'special costumes' that some mothers had made for their offspring an 'eyesore', nor was it particularly impressed with the 'curly top wigs' that some of the girls were wearing. At the end of a long afternoon, three girls received a Shirley Temple doll from the jury, while the mother of Anneke Mietendorff, the ultimate winner, was presented with the coveted savings account cheque. The contest was part of a publicity campaign for the new Shirley Temple film Curly Top that opened two days later at the Flora Cinema. Ironically, the three girls were not allowed to see that particular film nor any other Shirley Temple film for that matter as a local bylaw (Lichtbeeldenverordening) banned those under the age of fourteen from attending any film show within the municipality of Utrecht. Exception was made for 'films concerning the subject of science, industry, agriculture and trade', i.e. the kind of films that exhibitors were loath to screen (except on a Sunday morning for the members of an institute for adult education) knowing that they would make a loss. The fact that young people were not allowed to see the films of Shirley Temple, the very symbol of innocence, offered local cinema exhibitors an ideal excuse to reopen their campaign to have the regulation repealed. They had fought this measure ever since it had come into force in 1915. So it would be easy to see the 1936 campaign as just another moment in the decades-long exhibitors' struggle to do away with the obstacles (entertainment tax was

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