Abstract

Morality is associated with bodily purity in the custom of many societies. Does that imply moral purity is a universal psychological phenomenon? Empirically, it has never been examined, as all prior experimental data came from Western samples. Theoretically, we suggest the answer is not so straightforward—it depends on the kind of universality under consideration. Combining perspectives from cultural psychology and embodiment, we predict a culture-specific form of moral purification. Specifically, given East Asians' emphasis on the face as a representation of public self-image, we hypothesize that facial purification should have particularly potent moral effects in a face culture. Data show that face-cleaning (but not hands-cleaning) reduces guilt and regret most effectively against a salient East Asian cultural background. It frees East Asians from guilt-driven prosocial behavior. In the wake of their immorality, they find a face-cleaning product especially appealing and spontaneously choose to wipe their face clean. These patterns highlight both culturally variable and universal aspects of moral purification. They further suggest an organizing principle that informs the vigorous debate between embodied and amodal perspectives.

Highlights

  • Across human societies, bodily purity is intertwined with morality

  • Going beyond immoral feelings, we examined guilt-driven prosocial behavior to see if actual behavior would be affected by physical cleansing in a culture-specific way

  • No significant effect was found on any other product (Table 2), suggesting that for East Asians immorality may potentiate the appeal of face-cleaning

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Summary

Introduction

Bodily purity is intertwined with morality. For example, ritual purification of the physical body symbolizes moral purification in all major religions around the world, from baptism of Christianity and Mikvah of Judaism, to ablution of Islam and Buddhism, to bathing in the Ganges of Hinduism and Amrit of Sikhism. Does Face-cleaning Alleviate Guilt Most Effectively When an East Asian Culture is Salient? The remorse-reducing effect of face-cleaning, but not of hands-cleaning, was contingent upon a salient East Asian culture [cleaning modality × primed culture F(1, 101) = 5.33, p = 0.02].

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