Abstract
The anthropological study of romantic (or passionate) love is virtually nonexistent due to the widespread belief that romantic love is unique to Euro-American culture. This belief is by no means confined to anthropology. The historian Philippe Aries (1962), for example, argues that affection was of secondary importance to more utilitarian ambitions throughout much of European history. Lawrence Stone (1988:16) goes further, insisting that if romantic love ever existed outside of Europe, it only arose among the nonwestern nation-states' elite who had the time to cultivate an aesthetic appreciation for subjective experiences. Underlying these Eurocentric views is the assumption that modernization and the rise of individualism are directly linked to the appearance of romantic notions of love.
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