Abstract
Abstract Productivity and exploitation theories of distribution are identified as alternative discursive systems. Both are shown to have analytic and interpretive strengths but also to be relative vis-á-vis the bases by which conclusions in terms of exploitation and productivity, respectively, are reached and stated. A third, nonideological (and therefore less emotionally satisfying) alternative mode of discourse is suggested: appropriation theory, focussing on power and inequality but without normative judgment. The work of Max Weber is used to illustrate appropriation theory.
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