A Critique of Occidental Geist: Embedded Historical Culturalism in the Works of Hegel, Weber and Huntington

Abstract

Abstract The comparative studies of world religions have been a distinctive part of Western thought. Hegel's contribution to the philosophy of history is most clearly seen where he introduces a theory of historical development based on the secularisation of Christian cosmology. With Hegel, the Spirit (Geist), previously theologically understood, gradually becomes the embodiment of historical development. In the Hegelian vocabulary, the phenomenology of religion is formulated along with the theory of historical progress. In this article, I will argue that the question of historical development has been continuously elaborated in a culturalist fashion in works of Friedrich Hegel, Max Weber and Samuel Huntington as those scholars, through different intellectual traditions, essentialises the spiritual backgrounds of world religions and ties the phenomenology of religion with the philosophy of history in their historical analyses. This paper will argue that these scholars, by relying on the idealised images of religions and particularly of the Occidental Spirit, subtly elaborate the historical culturalist notion of development within Western thought. By arguing for an inherent link between religion and development, these scholars implicitly institutionalize a Eurocentric understanding of Western Christianity and the Occidental path of development within mainstream social theory. Be they philosophical (Hegel), sociological (Weber) or political (Huntington), the historical culturalism of these approaches shape our understanding of historical change, and ironically, instead of countering the excesses of crude materialism, they lead social theory into a form of Eurocentic historical culturalism.