Abstract
This research aims to find out whether all the hadiths narrated in Ṣaḥiḥ al-Bukhari are valid and correct or there are also ḍa’if and weak hadiths. In this article, the researcher has used the descriptive and content analysis method by referring to scientific articles, books of principles of hadith. Hadith annotation books and other books in which the subject has been discussed. In this article, the writer discusses the views and arguments of the scholars who claim that there are consensuses that the book of Ṣaḥiḥ al-Bukhari is the most correct book after the Qur’an and there is no ḍa’if hadith in it. Similarly, the writer discusses the views of the scholars who argue that all the hadiths of Ṣaḥiḥ al-Bukhari are not authentic and there are hadiths in Ṣaḥiḥ al-Bukhari which are not authentic and are ḍa’if. By considering the arguments of both sides, the writer concludes that Ṣaḥiḥ al-Bukhari is the most correct book after the Holy Qur’an, nevertheless, this does not mean that there are no ḍa’if hadiths in Ṣaḥiḥ al-Bukhari and there are many hadiths that are called ḍa’if by the scholars of hadith. Also, the existence of ḍa’if hadiths in the book of Ṣaḥiḥ al-Bukhari does not decrease the scientific ranking and status and level of acceptance of the book and prophetic hadith among the ummah and scholars of Hadith
Highlights
Imam Bukhari’s complete name is AbuAbdullah Muhammad bin Isma’il bin Ibrahim bin Mughirah bin Bardazbeh al-Ju‘fi; he was born in 194 hijrah
By considering the arguments of both sides, the writer concludes that Ṣaḥiḥ al-Bukhari is the most correct book after the Holy Qur’an, this does not mean that there are no ḍa’if hadiths in Ṣaḥiḥ al-Bukhari and there are many hadiths that are called ḍa’if by the scholars of hadith
Ibn Salah believes that the Hadiths narrated by Imam Bukhari and Muslim can be said to be authentic because the ummah has agreed on the authenticity of these two books, there are a small number of Hadiths that have been criticized by some critics such as Dar al-Qutny (385 h), Nasiruddin al-Albany and other scholars which are famous among the experts of Hadith
Summary
Penelitian ini bertujuan untuk mengetahui apakah semua Hadits yang diriwayatkan dalam Ṣaḥiḥ al-Bukhari itu valid dan benar atau ada juga Hadith ḍa’if dan lemah. Dalam artikel ini penulis membahas tentang pandangan dan dalil para ulama yang menyatakan adanya konsensus bahwa kitab Ṣaḥiḥ al-Bukhari adalah kitab yang paling benar setelah alQur’an dan tidak ada Hadits ḍa’if di dalamnya. Demikian pula dengan pandangan para ulama yang berpendapat bahwa semua Hadits Ṣaḥiḥ al-Bukhari itu otentik dan ada Hadits dalam Ṣaḥiḥ al-Bukhari yang tidak otentik dan bersifat ḍa’if. Dengan memperhatikan dalil kedua belah pihak, penulis menyimpulkan bahwa Ṣaḥiḥ al-Bukhari adalah kitab yang paling benar setelah al-Qur’an, namun hal ini tidak berarti bahwa tidak ada Hadits ḍa’if di dalam Ṣaḥiḥ al-Bukhari dan banyak Hadits yang disebut ḍa’if oleh para ulama Hadits. Keberadaan Hadits ḍa’if dalam kitab Ṣaḥiḥ al-Bukhari tidak menurunkan peringkat dan status ilmiah serta tingkat penerimaan kitab dan Hadits kenabian di kalangan ummat dan ulama hadits
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